What Is Repentance?
In the new covenant, repentance literally means change your mind. Nothing more, nothing less. When Jesus said, “Repent and believe the good news” (Mk 1:15), He was literally saying, “Change your unbelieving mind and believe the glad tidings of the kingdom which is at hand.”
We don’t repent to manipulate God into bringing his kingdom down; we repent because His kingdom is already at hand. (The King has come!). We don’t repent to get forgiven; we repent because we are forgiven. (He remembers your sins no more!)
In the old covenant, repentance implied a turning from, as in “turn from sin.” But in the new, repentance means a turning to, as in “turn to God.” in Act 26:20
Paul writes First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.
Do you see why the new is better? Under the old, you could turn from sin to… more sin! For instance, if you managed to turn from some nasty habits, your religious flesh would soon get puffed up with pride. Just look at the Pharisees. I doubt anyone repented (i.e., turned from sin) as much as they did.
But in the new, there is only one direction to turn, and that is towards God. And as we turn towards Him, we inevitably turn from sin. This is why we don’t find Paul praying like this: “I keep asking God to help you reprobates turn from your stinking sin”! No, Paul prayed that we would know Him better.
As we change our minds and come to walk in the revelation that Jesus is lovely and God is good and He thinks we are special, we find that the things of this world grow strangely dim.
We walk away from sin effortlessly because we are captivated by something, Someone, infinitely better.
Part-2 A continuation ~~ What is repentance?
Your answer to that question says a lot about where you are coming from. If you have been raised under performance-based religion, repentance is something we must do to be saved. If you don’t repent, you are not saved. What is the something we must we do? Turn from sin of course. But as I will explain, this is a limited and misleading interpretation of repentance. The Greek word commonly translated repentance (metanoia) literally means to change your mind. (You can check this out for yourself by looking up a Greek lexicon such as Thayer’s and Smith’s Bible Dictionary or Vines Expository Dictionary of New Testament Words.) The Greek word for repent (metanoeo) is similar and both words are derived from the Greek word for mind (nous). So to repent is to change your mind. Nothing more, nothing less. Let’s look at an example from scripture: “The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” (Mar 1:15) This is where the confusion starts to kick in. The religious mind interprets Jesus’ words as “turn from sin and believe the good news.” But that is not what Jesus is saying. Jesus is addressing unbelievers. He is saying “change your unbelieving mind and believe the good news.” Repentance is not primarily a sin issue, it’s a faith issue. We are born walking by sight and trusting in the flesh. Jesus says, change the way you think and believe the good news. Now that we know what repentance is (a change of mind), I want to address three common myths or misconceptions. Myth 1: Repentance brings forgiveness … repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. (Lk 24:47) The religious mind reads this and thinks “I need to repent in order to be forgiven.” In other words, God will not forgive me unless I do something. This is pure hubris. It’s straight out of the old covenant. God is God and He has already forgiven in accordance with the riches of His grace (Eph 1:7). As I explain elsewhere, God does not need your permission to forgive you. We don’t repent to get forgiven; we repent because we are forgiven. Forgiveness is part of the good news: repent and believe it. Myth 2: Repentance is turning from sin Since repentance means changing your mind, it’s certainly possible that one can repent by turning from sin and there are plenty of people in the Bible who did so. But that’s only one kind of repentance and it is not the kind that leads to salvation. In the New Testament, repentance typically means turning to God. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. (Act 20:21). Turning from versus turning to may seem like splitting hairs, but it’s the difference between life and death! Someone who turns to God automatically turns from sin and from their dead religious works, but someone who turns from sin does not automatically turn to God. This is why it is misleading and dangerous to preach repentance as “turning from sin.” Paul never did. “I preached that they should repent and turn to God” (Act 26:20). As usual, Paul took his lead from Jesus: I have not come to call the righteous, but sinners to repentance. (Luk 5:32) Again, the religious mind interprets this as a call to turn from sin but turning from sin doesn’t make you righteous. An unbeliever who turns from sin remains an unbeliever. Consider the Pharisees. They ran away anytime sin appeared. If anyone knew how to turn from sin they did yet Jesus called them sons of hell (Mt 23:15). Turning from sin will make you a moral person, but it won’t make you righteous. Righteousness comes to us through faith in Christ alone. To sum up, repentance can mean turning from sin, but since turning from sin will not save you this is exactly the wrong sort of repentance to preach. Myth 3: Repentance means feeling sorry for sin What does repentance mean? Let’s look at another reputable source. From the Blue Letter Bible showing F.F. Bruce’s definition of repentance: “Repentance… involves a turning with contrition from sin to God.” My problem here is with the qualifier contrition. Apparently it is not enough that you turn to God, you must turn with remorse, regret, and feelings of guilt. If you don’t have these feelings then you have not really repented and therefore you are not saved. So go away, ponder your sins, and come back when you are ready to have a good cry about them. This is pure emotionalism. This is old covenant sackcloth and ashes. This is Judas killing himself with grief. The good news is supposed to release great joy, not great sorrow. When you have heard that God loves you and has forgiven you and carried all your infirmities and has provided everything you need for life and godliness, why would you be sad? It’s truly bizarre. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. (2 Cor 7:10) Religious people read this scripture backwards: “Repentance brings godly sorrow.” Or they say “repentance is godly sorrow.” But Paul says no such thing. In KJV, he says godly sorrow worketh repentance. In other words, godly sorrow and repentance are different things.
And if you read the context you will see that Paul was not referring to the repentance that leads salvation but the relational strain between him and his beloved Corinthians. They had given him the cold shoulder, he rebuked them, they felt bad about it and repented. Godly sorrow can and does lead to repentance but it’s unlikely that you will cry every time you change your mind about the Lord. In truth, it doesn’t really matter how your emotions respond when you learn about the good news of God’s grace. It only matters that you believe it. Repentance, means different things to different people. But there’s only one kind of repentance that matters to God and that’s the kind that leads you to Him. His heart’s desire is for you to come to Him. You can come happy or come sad but the main thing is that you come.